In the chapter titled Rebellion (or his book title), Feodor Dostoevski's character, Ivan Karamazov, demonstrates that his angry and resentful attitude is the by-product of his very choosing. The fundamental principal of our own humanity is God's acknowledgment of our expression of free will. Found between the boundaries of man's ownership of worldly acts and thoughts, which can lead him to an eternity of joy or damnation, is that critical choice of what attitude we will wrap ourselves in for our finite time here. The extreme, and perhaps somewhat all too common, result of this human choice between simple joy and compounding suffering is presented in Ivan. As highlighted in Genesis account of Gods' pure joy and pleasure of man, and His authoritative command for man's dominion over all of His creations, it is impossible to imagine our Creator desiring our willing choice for suffering.
God's divine plan for man starts and ends upon love. God provides overflowing and unconditional love so we can grasp the extent of His love for the purpose of developing our own love of self. The evolvement of our personal faith instills in us the divine sense of worth and desire, we some how come to "know" originates from our Creator. Ivan has neither grasped nor developed this love, let alone experienced this instilment. Genesis states God said, "Let us make man in our image, after our likeness" (KJV Gen 5:26). In the shared likeness of God Himself, we must assume we all have the full capacity to experience and share God's innate love and joy. God's sending of His son in order to redeem us, His children, is the ultimate act of both heavenly and earthly love. Through His written word and through His son, God explicitly t ...