Ever since you told me what your YL leader said, I have been studying it. Once I got into the word, I realized that I had dealt with this topic before, when our leader was "testing" our response to "questions of contradiction." This is what I have concluded.
First of all, notice that the text does not say that Judas died as a result of hanging. All it says is that he "went and hanged himself." Luke however, in Acts, tells us that "and falling headlong, he burst open in the middle and all his entrails gushed out." This is a pretty clear indication (along with the other details given in Acts - Peter's speech, the need to pick a new apostle, etc.) that at least after Judas' fall, he was dead. So the whole concept that Matthew and Luke both recount Judas' death is highly probable, but not clear cut. Notice verse 5..."Then he...went and hanged himself." Matthew does not state death as being a result. The Greek word used is APAGCHO. Matthew 27:5 is it's only occurrence in the New Testament. In the LXX (the Greek translation of the OT used at the time of Jesus), it's only used in 2 Samuel 17:23 : "Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb." Notice that not only is it stated that Ahithophel "hanged himself" [APAGCHO], but it explicitly adds, "and died". Here we have no doubt of the result. In Matthew, we are not explicitly told Judas died. Also, there is nothing in the Greek to suggest success or failure. It simply means 'hang oneself'". So, my line of reasoning to dispel the contradiction my ...